Whitman was a racist; he was also gay. Oh by the way, he was the best American poet of the 19th Century, and he cared for wounded soldiers during the Civil War.
It would have interesting to ask the young'uns if we should not read "When I Heard the Learn'd Astronomer," "O My Captain!, My Captain!," or "I Hear America Singing" because Whitman was racist or gay or both. It would also have been fun to extend the conversation to ask them if people should not buy Ford products because Henry Ford was an anti-Semite.
This Francis Beckworth sentiment matches mine on this issue:
You do yourself no good by not seeing the greatness even in people who have held disreputable ideas. To look at Walt Whitman and just see a racist is precisely what makes racism wrong: you don’t see the entire person–in all his complexities, virtues, and foibles–you just see the race. By doing this, you artificially flatten the person, and thus you literally lie to yourself, for you intentionally deny the truth that a great man can have within him both grandeur and vice. If you want to be better than Whitman, rid yourself of the habits of mind that in him resulted in the beliefs that you now find offensive. The ability to separate the wheat from the chaff is a sign of intellectual maturity. Thus, discarding the wheat because you can’t bear the chaff does not punish Mr. Whitman; it punishes you.This post was published before finals, but I missed it until today. It also ties to my belief that literature is essential. From this Jag Bhalla Scientific American post:
It is in our nature to need stories. They are our earliest sciences, a kind of people-physics. Their logic is how we naturally think. They configure our biology, and how we feel, in ways long essential for our survival. . . .
Any story we tell of our species, any science of human nature, that leaves out much of what and how we feel is false. Nature shaped us to be ultra-social, and hence to be sharply attentive to character and plot. We are adapted to physiologically interact with stories. They are a key way in which our ruly culture configures our nature.